Muslims and Christians came to hear Imam Abdullah Antepli describe how a trip he took to Auschwitz last August changed his life. He was one of the imams from the United States, all with large followings, who joined Reform Rabbi Jack Bemporad, of The Center for Interreligious Understanding in Carlstadt, New Jersey, on a trip to Poland and the death camp.
God in his mercy freed me from that hatred, with the tolerance and patience to take the poison out of my system. And I drove in the opposite direction as fast as I could."
The imam then described his emotional journey as he discovered what Judaism was really about, but realized that somehow, there were still barriers. He couldn't reach full understanding, and long before he and his colleagues took the trip with Bemporad, he realized that to understand the collective Jewish psyche was not an easy thing. He had taken several trips to Israel and Turkey with his students, and still something was still "missing."
He described his journey through Holocaust literature and film and thought he knew something about Jewish pain and suffering. "But the trip was a slap in the face for all of us. We never understood the depth of human failure. If God ever shed tears, it would have been in this case...I realized how human inventiveness and genius, successfully organized for decades, the propaganda. Millions of people were unborn, and we never realized how efficient it was. For six years people worked to kill people as efficiently as possible. In Auschwitz it took just three hours to turn them into ashes.
"Since then, I have lost my taste for many things. We saw hills of human hair...One of the most beautiful things I have in my life is to touch my daughter's beautiful hair. Now I cannot take pleasure from it because I see those hills of human hair..."
He learned that Muslims in the Balkans and in Albania saved Jewish lives, and empathized with those in the audience who were witnesses to the destruction of Ashkenazi life in Europe. "...everything is gone...in the lifetime of many people present here."
Og hvad er problemet, med den kultur han er vokset op i?
Hvad var det Golda Meir sagde? Noget med at hvis Israel nedlagde våbnene, så ville Israel ikke længere eksistere - gæt selv, hvad der ville ske med beboerne? Og hvis Palæstinenserne nedlagde våbnene, så ville der blive fred.
The imam was born in Turkey, and after a few ice-breaking remarks, got very serious when he admitted that he was a recovering antisemite. He described how the myths in the forgery, The Protocols of the Elders of Zion, poison millions of children in the Islamic world. The book is given away for free in Islamic countries and has been translated into 14 Arab dialects. "It is very insidious," he said. "It convinced us that there is something vile about the religion and something inherently wrong with Jews and Judaism, and I hated the Jews.
Kunne hun eventuelt have ret?
Hvem har planer om at udrydde jøderne i dag, altså slægter nazisterne på det punkt. Hvis du er i tvivl, så se her:
Skyldes det så alene Israel og blah blah?
Nej, det stammer også helt tilbage fra profeten selv, der som sine første 'klan' krige angreb, udviste, eller fik dræbt jøderne i Medina og omkring og plyndrede deres rigdomme naturligvis.
Den 'hellige' profet, var lige som middelalderlige griske konger i Europa, der brandbeskattede jøderne, eller torturerede dem for at få dem til at fortælle, hvor de havde det guld, man nu troede de havde, selv om de ikke nødvendigvis havde det.
Samme trick anvendt Muhammad. Han have mistanke om at en jødisk klan-chef havde en gemt skat. Så han blev brændt med glødende jern over hele kroppen og fik blandt andet brændt øjnene ud. Uden at han røbede, hvor skatten var i øvrigt, for den eksisterede næppe. Jeg tvivler på at særligt mange ville holde kæft med udsigten til at blive tortureret af glødende jern.
Det er manden, som de fleste muslimer opfatter som et gysende, undskyld lysende eksempel:
Læs selv mere her om denne herre, hvis 'sublime moral' berigede det 700 århundrede.
Manden, der vanker dødstrusler, hvis man kritiserer, eller antyder, som Salman Rushdie, at det vist ikke var helt guddommeligt inspireret det hele.
En præcedens som Muhammad selv i øvrigt også lavede, da han fik udryddet over 10 personlige kritikere i løbet af sit eget liv, for at slet ikke tale om hele jødiske stammer, fordi enkelte vovede at hænge ham på hans dårlige kendskab til toraen.
Det her vers fra Muhammads mund fundet i de to største hadith samlinger citeres igen og igen, af selv store imaner som Qaradawi og andre - her fra "frihedskæmperne" Hamas' Charter:
DF minder om Hitler og Hamas om frihedskæmpere - Yea right!The time(16) (DOMMEDAG) will not come until Muslims will fight the Jews (and
kill them); until the Jews hide behind rocks and trees, which will cry: 0
Muslim! there is a Jew hiding behind me, come on and kill him! This will
not apply to the Gharqad(17), which is a Jewish tree (cited by Bukhari and
Muslim)(18).
At DF kommer med idiotiske forslag på stribe er ikke det samme, eller overhovedet nær en voldelig intolerance, og det som faktisk er værre, for Golda Meir havde ret.
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